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1 παραδειγματίζω
παραδειγματίζω (παράδειγμα ‘model’) 1 aor. subj. παραδειγματίσῃς GJs 20:2 codd.; 1 aor. inf. παραδειγματίσαι. Pass.: fut. 2 pl. παραδειγματισθήσεσθε Da 2:5; 1 aor. inf. παραδειγματισθῆναι LXX (Polyb. et al.; LXX; PsSol 2:12). (Mostly = ‘make a public example of’ by punishment [Polyb. 2, 60, 7; 29, 19, 5; LXX]; then also without the idea of punishment) to disgrace someone publicly, expose, make an example of (Plut., Mor. 520b of Archilochus, who sullied his reputation by scurrilous attacks on women) τινά someone Mt 1:19 v.l. (s. δειγματίζω); Salome prays μὴ παραδειγματίσῃς με τοῖς υἱοῖς Ἰσραήλ GJs 20:2 codd.; w. ἀνασταυροῦν hold up to contempt Hb 6:6.—DELG s.v. δείκνυμι. M-M. TW. Spicq. Sv.Ελληνικά-Αγγλικά παλαιοχριστιανική Λογοτεχνία > παραδειγματίζω
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2 παρρησία
παρρησία, ας, ἡ (πᾶς, ῥῆσις; Eur., Pla.+; Stob., Flor. III 13 p. 453 H. [a collection of sayings περὶ παρρησίας]; ins, pap, LXX; TestReub 4:2; JosAs 23:10 cod. A [Bat. p. 75, 2] and Pal. 364; EpArist, Philo, Joseph.; Ath. 11, 2; loanw. in rabb.—On the spelling s. B-D-F §11, 1; Mlt-H. 101; s. also Schwyzer I 469).① a use of speech that conceals nothing and passes over nothing, outspokenness, frankness, plainness (Demosth. 6, 31 τἀληθῆ μετὰ παρρησίας ἐρῶ πρὸς ὑμᾶς καὶ οὐκ ἀποκρύψομαι; Diod S 4, 74, 2; 12, 63, 2; Pr 1:20; a slave does not have such a privilege: Eur., Phoen. 390–92) παρρησίᾳ plainly, openly (EpArist 125) Mk 8:32; J 7:13; 10:24; 11:14; 16:25 (opp. ἐν παροιμίαις.—On the subject matter cp. Artem. 4, 71 οἱ θεοὶ πάντως μὲν ἀληθῆ λέγουσιν, ἀλλὰ ποτὲ μὲν ἁπλῶς λέγουσι, ποτὲ δὲ αἰνίσσονται=the gods always speak the truth, but sometimes directly, sometimes indirectly), 29 v.l. (opp. παροιμία); Dg 11:2. Also ἐν παρρησίᾳ J 16:29. μετὰ παρρησίας (s. Demosth. above; Ael. Aristid. 30 p. 571 D.; Appian, Bell. Civ. 3, §15 λέγω μετὰ π.; 3 Macc 4:1; 7:12; JosAs 23:10 [s. above]; Philo; Jos., Ant 6, 256) plainly, confidently Ac 2:29; μετὰ παρρησίας ἄκουε MPol 10:1. This is also the place for πολλῇ παρρησίᾳ χρώμεθα (opp. Moses’ veiling of his face) 2 Cor 3:12 (παρρησίᾳ χράομαι as Appian, Maced. 11 §3; Cass. Dio 62, 13; Philo, De Jos. 107; Jos., Ant. 2, 116).—RPope, ET 21, 1910, 236–38; HWindisch, exc. on 2 Cor 3:12.② ‘Openness’ somet. develops into openness to the public, before whom speaking and actions take place (Philo, Spec. Leg. 1, 321 τοῖς τὰ κοινωφελῆ δρῶσιν ἔστω παρρησία) παρρησίᾳ in public, publicly J 7:26; 11:54; 18:20. δειγματίζειν ἐν παρρησίᾳ make a public example of Col 2:15. ἐν παρρησίᾳ εἶναι to be known publicly J 7:4 (opp. ἐν κρυπτῷ). This is prob. also the place for παρρησίᾳ Ac 14:19 v.l. and μετὰ πάσης παρρησίας ἀκωλύτως quite openly and unhindered 28:31. Also ἐν πάσῃ παρρησίᾳ Phil 1:20. This is prob. the place also for 2 Cor 7:4 (but sense 3 is preferred by some): I am speaking to you with great frankness (REB; i.e. without weighing every word).③ a state of boldness and confidence, courage, confidence, boldness, fearlessness, esp. in the presence of persons of high rank.ⓐ in association with humans (Socrat., Ep. 1, 12; Cass. Dio 62, 13; EpArist 125 παρρησίᾳ; Philo, De Jos. 107; 222, Rer. Div. Her. 5f; Jos., Ant. 9, 226; 15, 37; TestReub 4:2f. Cp. also OGI 323, 10; POxy 1100, 15; PGM 12, 187; OEger, Rechtsgeschichtliches zum NT: Rektoratsprogr. Basel 1919, 41f) Ac 4:13. Some would put πολλή μοι παρρησία πρὸς ὑμᾶς (sc. ἐστίν and cp. Diod S 14, 65, 4 πρὸς τύραννον π.) 2 Cor 7:4 here, but the context appears to favor 2 above. πολλὴν παρρησίαν ἔχων ἐπιτάσσειν σοι Phlm 8 (π. ἔχω as Dio Chrys. 26 [43], 7). ἐν παρρησίᾳ fearlessly Eph 6:19 (DSmolders, L’audace de l’apôtre: Collectanea Mechlinensia 43, ’58, 16–30; 117–33; RWild, CBQ 46, ’84, 284–98; the verb w. ἅλυσις vs. 20, cp. Paul’s situation Ac 28:30f). μετὰ παρρησίας (Aristoxenus, Fgm. 32; Appian, Bell. Civ. 5, 42 §178; Jos., Ant. 6, 256; Ps.-Clem., Hom. 1, 11; 5, 18; μετὰ π. καὶ οὐ κρύβδην Orig., C. Cels. 3, 57, 20) Ac 2:29 (cp. Chion 16, 7 H. ἀνέξῃ γὰρ μετὰ παρρησίας μοῦ λέγοντος); 4:31; 1 Cl 34:1. μετὰ παρρησίας πάσης (Jos., Ant. 16, 379) Ac 4:29; 6:10 D; 16:4 D.ⓑ in relation to God (Job 27:10; Philo, Rer. Div. Her. 5–7; Jos., Ant. 5, 38) w. προσαγωγή Eph 3:12. Here joyousness, confidence is the result or the accompaniment of faith, as 1 Ti 3:13; Hb 10:35. W. καύχημα 3:6; 1 Cl 34:5. παρρησίαν ἔχειν πρὸς τὸν θεόν (Jos., Ant. 2, 52) 1J 3:21; cp. 5:14. μετὰ παρρησίας with joyful heart Hb 4:16; 2 Cl 15:3. ἀλήθεια ἐν παρρησίᾳ 1 Cl 35:2. ἔχοντες παρρησίαν εἰς τὴν εἴσοδον τῶν ἁγίων since we have confidence to enter the sanctuary Hb 10:19.—W. expressly forensic and eschatological coloring (as Wsd 5:1) παρρησίαν ἔχειν 1J 2:28 (opp. αἰσχύνεσθαι); 4:17.—EPeterson, Z. Bedeutungsgesch. v. π.: RSeeberg Festschr. I 1929, 283–97; WvUnnik, The Christian’s Freedom of Speech: BJRL ’62, 466–88; HCombrink, Parresia in Handelinge: GereformTT ’75, 56–63; WBeilner, ΠΑΡΡΗΣΙΑ ’79 (lit.); SMarrow, CBQ 44, ’82, 431–46; PMiguel, Parrhēsia: Dictionnaire de spiritualité 12, ’83, 260–67; also articles by DFredrickson, SWinter, AMitchell, WKlassen, in Friendship, Flattery, and Frankness of Speech ’96, 163–254; RAC VII 839–77.—DELG s.v. 2 εἴρω. M-M. EDNT. TW. Spicq. Sv. -
3 δειγματίζω
δειγματίζω 1 aor. ἐδειγμάτισα (s. prec. and next entries; PCairZen 484, 18; PColZen 82, 10 [both III B.C.]; PTebt 576 [I B.C.]; PSI 442, 18; MartIs 3:13 [in PAmh 1 VIII, 21]; AcPtPl 33 [Aa I 194, 3]. Exx. of the noun δειγματισμός in Mayser 436; also BGU 246, 5, where δ.=public disgrace) expose, make an example of, disgrace τινά someone (schol. on Eur., Hippol. 426) a woman Mt 1:19 (on the public disgrace of an adulteress cp. Heraclides [IV B.C.], Polit. 14; Nicol. Dam.: 90 Fgm. 103, l [Pisidians] Plut., Mor. 291ef; Dio Chrys. 47 [64] 3 mentions a Cyprian law, according to which an adulteress had to cut her hair and was subjected to contempt by the community; Aelian, VH 11, 6; Hermogenes Rhet. p. 90, 2; among interpreters of Mosaic law such a woman was threatened w. more serious perils: cp. J 8:3ff [Hdb. ad loc.]; GJs14:1); mock, expose Col 2:15.—DELG s.v. δείκνυμι. M-M. TW.
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